Philip Pirrip Essay Example for Free

Philip Pirrip Essay The underlying data that we get from the initial passage is that, Philip Pirrip is known as Pip. Both of Pips guardians have kicked the bucket, his gravestone, which illuminates us that his dad has passed on and the engraving on this Also Georgina Wife of the Above. We promptly feel compassion toward Pip as he says I never observed my dad or my mom, not even in a photo. He has a clear creative mind nonetheless and from the gravestone the state of the letters on my dads gave me an odd thought that he was a square, strong, dull man, with wavy dark hair. This shows, from the smallest thing Pips creative mind goes out of control. Our hearts stretch out much more to the anguish stricken Pip when we find his five siblings are likewise dead, Sacred to the memory of five younger siblings of mine, we see him to be a defenseless little fellow. We before long find that he lives with his sister, and her significant other, who is a metal forger, as he answers when asked Who color live with, My sister, sir Mrs Joe Gargery spouse of Joe Gargery, the metal forger, sir. The inquiry is posed by a dreadful man Pip experiences in the memorial park while visiting the graves of his expired family. Dickens presents this man in an extremely express way, this is to differentiate the two characters. A dreadful man, all in coarse dark, with an extraordinary iron on his leg. A man with no cap, and with broken shoes, and with an old cloth tied round his head. A man who had been absorbed water, and covered in mud, and lamed by stones, and cut by rocks, and stung by weeds, and torn by briars; who limped, and shuddered, and glared and snarled; and whose teeth gabbed in his mind as he held onto me by the jaw. Pip argues in dread implore, he is terrified for his own security, energetically he answers to any inquiries the man, a convict, postures to him. Dickens unequivocally communicates Pips stress I was scared once more. We understand Pips sister is twenty years more established and again we feel for Pip, she had gotten me up by hand. Pip discovers praise from his horrendous beginning throughout everyday life and his gathering with the convict in Joe Gargery, his sisters spouse, who Pip says was a reasonable man, he was a mellow, amiable, good natured, nice dear individual. In saying this he demonstrates to us his partiality to him. Dickens passes on the possibility of his unpleasant abuse by his sister, he emphasizes the cruelty of her consideration for Pip, by tossing me, and shes been on the frenzy. Despite the fact that Pip is youthful, he despite everything has underminding qualities and considerations, the liable information that I would loot Mrs Joe. He is continually posing inquiries indicating he is curious. We additionally discover he is to be apprenticed to Joe indicating his future shows up mapped out and following a set route. The character of Pip before his visit to Miss Havisham is one of reverence and security. Joe sees Pip to be superb, what a researcher you are! He shows esteem for Pip, he is pleased with his accomplishments, I should jump at the chance to be. Pip thus respects Joe. At the point when I m pren gtd 2 u Jo wot larx. Indicating hes anticipating working with Joe. Joe and Pip are companions, Pip understands the decency of Joe, Young as I seemed to be, I accept that I dated another reverence of Joe from that night. We were rises to, as we had been before I had another vibe of feeling cognizant that I was admiring Joe in my heart, this shows Pips developing development, he sees and values his relationship with Joe. Dickens depicts Joe as a cherishing, thinking about Pip, and bring the poor little youngster. God favor the poor little youngster, and by saying that theres space for him at the produce Joe shows he has Pips eventual benefits on the most fundamental level. The vital defining moment and change in Pips character happens during section 8 when Pip visits Miss Havishams. His underlying response to Satis House, Miss Havishams habitation, is one of fear, he doesnt think it looks neighborly, old block, and bleak, and had a large number iron bars to it. After his perspective on the house his standpoint of the expected associate with Miss Havisham looks dreary. Pip is exceptionally modest when he meets Estella, he considers her to be above him as his utilization of the term conductress appears. The gathering with Miss Havisham annihilates the youthful upbeat Pip. Pip is determined what to do by Miss Havisham let me see you play a game of cards, to which Estella answers why, he is a typical working kid which damages Pip, he feels agitated with the disdainful comment. Miss Havisham herself is savage, she seems to appreciate ridiculing Pip, she solicits him what he thinks from Estella which causes Pip extraordinary distress, I dont like to state. Estella is continually tormenting Pip, the defining moment is the point at which she shouts he calls the scalawags, Jacks, this kid! Including and what coarse hands he has! What's more, what thick boots! Pip feels embarrassed, he ponders promptly Estellas harmful comments I had never thought of being embarrassed about my hands previously; however I started to think of them as an exceptionally impassive pair. He transfers his actual feelings I was so embarrassed, hurt, scorned, affronted, furious, sorry, tears began to my eyes which shows he has obviously been influenced by these comments. Pips prompt furious response is at fault Joe for his childhood, he resolved to ask Joe for what good reason he had ever encouraged me to call those image cards, Jacks. He wishes Joe had been somewhat more respectably raised, and afterward I ought to have been so as well. This shows he wishes he could have instruction. Pip summarizes his gathering with Miss Havesham, I had seen, and profoundly spinning that I was a typical working kid; that my hands were coarse; that my boots were thick; that I had fallen into a disgusting propensity for calling Knaves, Jacks; that I was substantially more oblivious than I had viewed myself as the previous evening, and for the most part that I was in a low-lived awful way. The statement shows Pips new viewpoint towards himself, and his new thought about perspective on his picture. Dickens utilizes the word abominable, this speaks to how Pip feels about himself at the current second in time. After the visit to Miss Haveshams, Pip returns back home, the visit has significantly influenced his confidence, getting the character of Pip forward another light. Pip deceives his sister and Mr Pumblechook, about the dealings of his visit, I felt persuaded that in the event that I depicts Miss Havesham as my eyes had seen it, I ought not be comprehended. Indicating Pip thinks that its simpler to lie, than to confront reality with regards to Estella and Miss Havesham. He doesnt need his sister not Mr Pumblechook, to discover reality, I said as little as could reasonably be expected. Indicating he has no expectation of uncovering anything about his experience.

Australian people

Consistently, the whole Australian country has been throughout steady social and racial issues between the indigenous Australian individuals and non-indigenous white Australian individuals. From the antiquated time and up to the cutting edge contemporary period, contrasts and hole between the indigenous and non-indigenous Australian individuals are plainly noticeable that have been the principle reason of enduring among the indigenous Australians.Moreover, it is without a doubt irrefutable that indigenous Australians have experienced a lengthy, difficult experience of experiencing expulsion, separation, antagonistic vibe and the inadequacies of compelling government approach to determine this since quite a while ago been issue of Aboriginal Australian. (BRI) For the latest standard practice, the Aboriginal youngsters are isolated from their families, while the whole native homes or the indigenous networks have been moved out of their homes and sent to another development of the natio n. From that point forward, the Islander qualities and Indigenous method of living was in guideline and administer in the majority of its aspects.(Global Ministries) Nevertheless, this issue between the indigenous and non-indigenous Australian individuals isn't just chronicled. In the cutting edge or contemporary time, the Australian aboriginals despite everything worry about the concern of exceptional social examination with all the things that they do and to all the spots that they stroll off. In the most shrewd sense, compromise in the whole Australian country implies that both indigenous and non-indigenous Australian individuals must buckle down together to determine and fix the demolished connection between them.Essentially, this procedure compromise or fix on the issue among indigenous and non-indigenous Australian will be viable through the mindful settlement of the negative result of the quandary, which are the accompanying. (BRI) â€Å"40% of the Aboriginal populace is und er 15 years of age (contrasted with under 25% of the white populace). Under 8% of the Aboriginal populace is more than 50 (contrasted with over 25% of the white populace). Joblessness among Aborigines is 40% contrasted with 10% of the white population).Unemployment in the 15-multi year age bunch is approx. 60% for those not in trainings (contrasted with 20% of white young people). 55% of Aboriginal business is given by the private division (contrasted with 78% of non-Aboriginal work). Native individuals are altogether underrepresented in the discount/retail industry and in the Finance/Business segment). 35% of Aboriginal guys' occupations are named ‘laborers' (contrasted with 15% of the non-Aboriginal populace). 20% of Aboriginal females occupations are delegated ‘laborers' (contrasted with 12.5% of the non-native female populace). 9% of Aboriginal has any post school capabilities (contrasted with 26% of the general populace). 53% of Aborigines live in rental convenience (contrasted with 14% of all out populace). Native future is 15 to 17 years not exactly for the entire populace. Demise rates related with the circulatory framework are 2. multiple times more prominent than for the complete populace. 10% of the Aboriginal populace lives more than 100 km.from a clinic, 17% have no entrance to a specialist and a further19% has no entrance to a medical attendant. Native detainment is multiple times that of non Aborigines. 20% of those confined in guardianship are Aboriginal but then Aboriginals speak to just 2. 5% of the general populace. 10% of Aboriginal individuals matured more than 25 were detracted from their normal family by a congregation or government organization. The capture pace of Aboriginal â€Å"stolen children† is 32% contrasted with 19% of â€Å"non-stolen† Aborigines. † (BRI)In a more inside and out survey, the above truthful insights can be accounted also to be the real enduring of the indigenous Australian individ uals for quite a while, as the consequence of racial segregation in the whole Australian country. In any case, the accompanying insights shows the genuine and unsafe enduring of the Australian indigenous individuals. Basing on these hindering insights of the issue, it is no uncertainty that compromise over the Australian country is severely expected to join both the indigenous and non-indigenous Australian individuals and end the social enduring of the Australian aboriginals.Data shows that one of introductory procedure of compromise in Australia had happened path back May 26, 1997, through â€Å"The Bringing Them Home† report, which give a top to bottom data on the savagery that had completed on Australian indigenous and on the networks of Torres Strait Island, by methods for constrained detachment of kids or youthful natives from the guardianship of their folks and families. (Worldwide Ministries)In more profound point of view, the report had made a constructive result for the Australian Federal Parliament, which starts the change on the standpoint of Australians on the indigenous just as the Torres Strait Island individuals of the whole nation. Likewise, the report had recommends that a â€Å"Sorry Day† must be done each year to remind and honor the irritation just as the enduring of the indigenous Australian individuals, which they have encountered in a long time.Due to this, networks all through the whole Australian country celebrates and conveys a â€Å"Sorry Day† every year on the 26th day of May, which characterize by the greater part of the individuals as the â€Å"Day of Healing† (Global Ministries) Technically, one of the more noteworthy consequence of â€Å"The Bringing Them Home† in 1997 was that it enlivened the proper open expression of remorse of the Australian Prime Minister for all the individuals from taken generations.A day before the conventional open conciliatory sentiment of the Australian Prime Ministe r, Peter Garret, a well legitimate Australian artist and government official, had said that the looming self-reproachful articulation for the Australian taken age will clear path for the genuine effect of the compromise in whole nation. As per Peter Garrett: â€Å"This basic act will open up the opportunities for mending and common regard so distinctly required in relations among white and dark Australia. We accepted that we expected to face our past, that the absence of an expression of remorse to Aboriginal Australians was a messed up interface in the chain to a joined future.† (Guardian News and Media Limited 2008) Last February 13, 2008, the Australian Prime Minister had officially conveyed his announcement of statement of regret for the taken ages that have been isolated from their folks, families and networks forcibly. As per Mick Dodson (co-administrator of Reconciliation Australia), the expression of remorse is something that the individuals have been sitting tight fo r a very long time on its history. In addition, a portion of the pioneer indigenous pioneer had characterized the prime minister’s articulation of statement of regret as stupendous, as this sort of occurring in government parliament is altogether one of the critical occasions in its history.(ABC Darwin) In a concise foundation of the social bad form, it is said that the destructive practice had started in ahead of schedule and the center of eighteenth century, which nonstop to proceeds onward until the year 1970. Through the 1997 investigation made by the Equal Opportunity Commission and Human Rights, it was expressed that between one out of ten and three out of ten small kids of Torres Straight Islander youngsters and aboriginals are isolated forcibly from their family from 1910 and 1970. (ABC Darwin)The starting start of power expulsion of youngster arrangement was explicitly intended for the stronghold that vindicates the osmosis and isolation of Indigenous individuals in Australia. This arrangement was formalized through Legislation under the order of the Colonial governments, which gives expansive authority over the lives of indigenous and Torres Straight Islander individuals characterized by the administrative auxiliary, named as the Aboriginal Protection Board or otherwise called the APB. (Connection Up 1997) Nevertheless, the above approaches have experienced various protests as it was refered to be an infringement of human rights.Through the ongoing years, the understanding was discharged that cites the digestion programs as a disappointment that it just produce languishing and distress over the Indigenous Australians of today. (Lady, p. 1) Currently, the gratefulness on the taken age is a significant subject over the Australian country and in the House of Representative. As a general rule, the current Prime Minister Kevin Rudd of the Commonwealth of Australia had formalized the acknowledgment of the taken age through his announcement of expres sion of remorse for the indigenous Australian.Together with the Indigenous Affairs Minister Jenny Macklin, Prime Minister Kevin Rudd had gotten a warm greeting on their passageway in the Great Hall. This occasion is viewed as the biggest acknowledgment for the social treachery in the whole Australian history (Maiden, p. 1) In additional inside and out examination, the statement of regret made by the Australian Prime Minister had earn ambiguous and different input from the whole Australian individuals from both indigenous and non-indigenous. A portion of the criticism says that the expression of remorse is a more brilliant activity to lead the whole country into compromise between the indigenous and non-indigenous people.Also, a portion of the underlying responses on this, expresses a conciliatory sentiment isn't sufficient and would possibly ended up being useless if the statement of regret won't be upheld with the essential methodology to guarantee the advancement of the constructi ve start for compromise. By and by, a portion of the inputs by the Australian individuals straightforwardly says their adverse or oppositionist remain on the announcement of conciliatory sentiment by the head administrator and express that a since a long time ago been issue like bigotry in Australia won't be recuperated by only a basic open statement of regret, rather pay and adequate activities is needed.(Guardian News and Media Limited 2008) The Table beneath shows the real size and populace measurements of the Australian indigenous individuals. In fact, the table expresses that there are 410,000 Australian indigenou

Neurontin and Its Off-Label Use in Bipolar Disorder

Neurontin and Its Off-Label Use in Bipolar Disorder Bipolar Disorder Treatment Medications Print Neurontin and Its Off-Label Use in Bipolar Disorder By Marcia Purse Marcia Purse is a mental health writer and bipolar disorder advocate who brings strong research skills and personal experiences to her writing. Learn about our editorial policy Marcia Purse Medically reviewed by Medically reviewed by Daniel B. Block, MD on January 30, 2020 twitter linkedin Daniel B. Block, MD, is an award-winning, board-certified psychiatrist who operates a private practice in Pennsylvania. Learn about our Medical Review Board Daniel B. Block, MD Updated on February 17, 2020 Bipolar Disorder Overview Symptoms & Diagnosis Causes Treatment Living With In Children Your Rights Peter Dazeley/Getty Images Neurontin (gabapentin) is sometimes prescribed off-label to treat  bipolar disorder. Lets review the basics on Neurontin, including side effects and whether science supports its use as a mood stabilizer. What Medical Conditions Is Neurontin Approved to Treat? Neurontin is a medication  approved by the FDA to treat partial seizures and postherpetic neuralgia, pain that remains after someone has  shingles.   Potential Serious Side Effects According to the FDA, Neurontin may increase the risk of suicidal thoughts or behavior.?? Patients treated with any anti-seizure medications, like Neurontin, should be monitored for the emergence or worsening of depression, suicidal thoughts or behavior, and/or any unusual changes in mood or behavior. Neurontin may also cause a serious allergic reaction that can impact a persons liver or blood cells, but alone, it does not cause jaundice or elevated liver enzymes. In fact, it is known to be a liver-friendly drug. Signs of an allergic reaction may include: RashTrouble breathingFeverSwollen glands that dont get betterSwelling of the face, lips, throat, or tongue   Symptoms or signs of liver or blood cell problems may include: Yellowing of the skin or eyesOut of the ordinary bruising or bleedingSevere fatigueOut of the ordinary muscle painFrequent infections Neurontin can also make a person feel dizzy or sleepy. This can affect their driving abilities. According to the FDA and manufacturer, its important to discuss with your doctor whether its safe for you to drive while on Neurontin. Its also advised to avoid alcohol and not take other medications with Neurontin until you speak with your doctor, as this can worsen your sleepiness.  People with renal (kidney) Potential Common Side Effects Neurontin may cause serious side effects, including:?? Loss of balance or coordinationFatigue and/or drowsinessInfection with virusesFeverJerky movementsNausea and vomitingDifficulty speakingDouble visionTremorUnusual eye movements Controversy in Treating Bipolar Disorder While a number of anti-seizure medications, like Tegretol (carbamazepine), valproate, and Lamictal (lamotrigine), are approved by the FDA for treating bipolar disorder, Neurontin (gabapentin) is not.   In 1993, Neurontin was approved by the FDA for the treatment of partial complex seizures, in combination with another anti-seizure medication. Neurontin was marketed by its manufacturer for off-label use in treating bipolar disorder, despite the fact that there was not sufficient scientific data to back it up. A lawsuit resulted because it was believed that the medication was marketed fraudulently for unapproved uses.   Does Science Support Neurontins Use for Bipolar Disorder? A 2009 review in General Hospital Psychiatry, regarding gabapentin as a mood stabilizer, found no reports of studies meeting high-quality criteria â€" and the results of those studies examined were mixed, favoring a negative role for gabapentins use in treating bipolar disorder.   That being said, according to a 2007 review study in the Annals of General Psychiatry,  Neurontin can be used as a supplementary therapy for the treatment of anxiety in patients with bipolar disorder.   What Should I Do? Its always a good idea to be knowledgeable about your medications. That being said, do not stop taking a medication without first speaking with your doctor. Withdrawal symptoms can occur. While the science is not robust regarding gabapentins effectiveness in treating bipolar disorder, it may just work for youâ€"each person has to evaluate his or her response with their doctor. How Bipolar Disorder Is Treated

Analysis Of The Book Elijah Anderson - 1150 Words

In his book Elijah Anderson tries to describe how life is, living in a black poor community in an American town known as Inner-city. In this area everyone is struggling financially and seem distant from the rest of America. The main social class in this town is the â€Å"decent† and the â€Å"street† families as the community has labeled them. The labeling by the local is as a result of social contest between the inhabitants. The line between a decent and street family is usually very thin, it’s based on a family evaluation of itself labeling itself decent and the other street. The irony is that families bearing a street label may value itself as decent and still valuing other families’ street. However, this labels form the basis of understanding inner-city community lifestyle. The community has many of the white society middle class values but they know the values don’t hold water in the street. They say it does not provide the attitude of a person who can take care of themselves in the street. Decent families have a genuine concern and hope for the future. They believe in working hard to get a god pay, having a good possession of valuable material things and bringing their children up. The decent family instills a sense of responsibility and an adherence to laws in its children. Decent parents are more willing to align themselves with institutions. Thus avoiding the street code. The intact nuclear families are the minority in the inner city and they try to avoid the street code.Show MoreRelatedSell Sheet Biographical sketch Darrell Case is the author of Live Life to the Fullest, Out of700 Words   |  3 Pagesdecease mother is stolen. Adam’s easy going nature draws her out.. When Adam arrives at the church he immediately initiates change in their policy angering the deacons. 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Unfortunately this has not held true throughout history and at times this foundational concept had been pushed aside, as we will see later on in the paper. Fox Butterfield communicates a similar notion in his book, All God’s Children. Howell’s focus on the inefficacy of punishment and long terms of confinement is personified through Butterfield’s biography of Willie Bosket. Butterfield concurs with Howell’s theory in claiming that â€Å"there is little evidence that

Sexual Autobiography Essay - 1792 Words

Sexual Autobiography Shaping my sexual behavior was generally influenced by my mom. I learned to be dependent on men and use safe sex through media. Gender sex roles also placed me to be secretive with my sex life and nurturing. My body image makes me insecure when it comes to intimacy. There were no specific sexual guidelines that my family made me follow. I was raised in a family where I was able to explore and have my own opinions about sexual situations. Not having guidelines or a path made me lost and confused once I obtained sexual behaviors. My experiences from friends, my mom, religion, and media influenced the development of my sexuality. My mom never really educated me about sex or contraceptives. She would just tell me to†¦show more content†¦It made me think that the good guys were actually bad. I never was exposed to a healthy relationship making it hard for me to be in one. My mom’s relationship made a difference on how I look at sex and sexual relations hips. Since my mother didn’t talk to me about sex, my primary source of learning about sex and sexuality was from friends and boyfriends at the time. I never took a sex education class and never discussed sex my sisters. So I took what my friends and boyfriends said to be true. I then found out that most of the information learned about sex was inaccurate through experience. Since I was told inaccurate information and had a lack of knowledge, I got a sexually transmitted disease at the age of 16. Luckily, I got it cured before it got worse. Through that experience I learned to always wear condoms to prevent other STDs. I was once told that I couldn’t get pregnant if I was on my menstrual cycle. I later found out that it was false from the internet. My secondary source was the internet. I would Google everything, since I didn’t know who to talk to. That was again another inaccurate source because there is plenty of false information on the internet. 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Prose Commentary “The Dragon Can’t Dance” Free Essays

The extract from Earl Lovelace’s novel, â€Å"The Dragon Can’t Dance†, is a highly descriptive prose which reveals the feelings the character Aldrick Prospect has for the loss of his community’s traditional warrior mentality. The piece of prose provides us with a third-person yet detailed account of how ancient customs in Aldrick’s home (presumably Trinidad and Tobago, as the capital of Port of Spain is mentioned as being a part of his locality) are disappearing in the face of more modern and temperate customs. Aldrick, the protagonist of the prose, yearns to reignite the people’s passion for celebrating traditional carnivals, which he portrays in uniquely violent, sinister, vivid and energetic depiction. We will write a custom essay sample on Prose Commentary: â€Å"The Dragon Can’t Dance† or any similar topic only for you Order Now He has a sense of nostalgia for the past, when carnivals were more beastly. Even with this rather austere rendering of past carnivals, Lovelace insists that ancient traditions supersede the significance, awe and entertainment of modern carnivals, which present ‘clowns’ and ‘fancy robbers’. Aldrick laments at the loss of almost antediluvian traditions, and his sadness is effectively conveyed in the intensely passionate prose. The passage is structured in two paragraphs, each comprising of twenty lines. The equal organization of the passage aids in making it clearer and more coherent. Lovelace is able to clearly contrast two opposing carnivals (past carnivals and the carnival Aldrick is experiencing in the present), thus allowing readers to make clear distinctions between them. The tone of the prose is generally calm and monotonous, with the narrator exposing a slight sense of dread towards what has become of the famous carnival. Although the language of the passage is generally simple and direct so as to give the reader a clear impression, Lovelace also adds a few colloquial phrases which originate from the West Indies. In Line 23, for example, ‘calypsos of rebellion’ is mentioned, describing Philo’s lost sense of tradition. In Line 30, ‘jab jabs’ are mentioned as being part of the present carnival, again instilling a sense that the narrator is conversing with the reader in a casual manner appropriate for the West Indies. Rhythm in the passage is achieved through a multifarious number of methods. Most sentences are lengthy, and pauses are created with the frequent use of commas, which are regularly spaced to create a successful rhythm. It is the usage of commas in long sentences which give the passage most of its flow, as it creates a calm and slow-paced atmosphere, in which the narrator appears to be intensely contemplative. The lack of punctuation, however, aids in speeding the pace. Repetition is also used to create rhythm, as it accelerates the pace. Usage of this can be observed in Line 6, where ‘and’ is repeated three times, and in line 6 to 7, in which ‘back’ is repeated twice. Rhyming, especially in Line 1, provides the prose with a smoother flow, when the ‘backs of these thin shacks’ are described. Rhyming, however, is not a very significant element in the passage, and usage of it is minimal. The listing of similar terms is evident throughout the passage and clearly generates a rhythmic beat. Line 10 contains a quintessential example of this technique, where ‘the village, the tribe, warriorhood and feminity’ are grouped. Alliteration is applied for the same reason of creating a smooth beat, as it connects neighboring words more intensely, as is apparent in Line 1, with the phrase ‘Monday morning’. The usage of imagery in the passage is very subtle, and mainly utilized to describe what carnivals used to be like. The main symbol used to represent ancient customs is the dragon costume that Aldrick wears in preparation of the carnival. When Aldrick wears the dragon costume, he feels ‘a sense of entering a sacred mask that invested him with an ancestral authority’, accentuating the amount of reverence that only Aldrick feels for ancient tradition. In Line 19 to 2o, the dragon is again used to illustrate Aldrick’s attraction to ancient carnivals, as the narrator describes his aspiration to reestablish old traditions ‘like the open claws at a dragon’s hand, threatening destruction’. The terms ‘open claws’ and ‘destruction’ serves to reinforce the link between ancient customs with violence and evil. Yet, even with this rather negative characterization of ancient customs, Aldrick urges people to practice them, so as ‘to let them see their beauty’, as is shown in Line 18. In this line, however, ancient customs are linked with the release of ‘beauty’. The fusion of both violence and beauty to depict the carnival celebrated in bygone years creates a particularly strong oxymoron that enhances the mystery and virility of ancient customs. The image of the ancient carnival as evil, violent, and mysterious is further emphasized by terms such as ‘stickfighters’ in Line 25, ‘warriorhood’ and ‘devils’ in Line 26, and ‘black’ in Line 27, which are used by the narrator to recount an actual description of the ancient carnival. The usage of imagery is a vital component of enhancing the depiction of the ancient carnival, as it adds elements of mystery and fear. Personification is another literary device used by Lovelace for a variety of reasons. In Line 1, the narrator describes Monday as the ‘morning breaks upon the backs of these thin shacks’, giving ‘morning’ the ability to physically influence the structure of ‘shacks’. The phrase exudes a slight sense violence with the use of the word ‘breaks’. With this, one is reminded of the physically violent ancient carnivals. In Line 4, personification is again used in a similar method, with the term ‘awakening Hill’. Bestowing a hill with a human action gives the prose a mysterious and lively quality, which supports the main theme of attempting to prompt a return of primeval and violent traditions to Aldrick’s homeland. The main theme of ancient carnivals in contrast with present-day carnivals is focused throughout the passage, partially due to repetition. ‘Rebellion’ is a word frequently used in the prose, and underscores the violent nature of ancient carnivals which Aldrick tries to revive. ‘Black’ is another term that is apparent in copious amounts throughout the passage. The repetition of black heightens the sense of mystery and evil surrounding ancient carnivals. The author Lovelace, primarily to add emotion and drama to the passage, also practices the literary device of onomatopoeia. The terms ‘crow’, in Line 2, ‘beating’ in Line 4, ‘cries’ in Line 9, and ‘crack’ and ‘tinkling’ in Line 31 exemplify the use of onomatopoeia, and present readers with a more dramatic narration. Onomatopoeia also amplifies the amount of energy which the ancient carnival contains. All these literary devices effectively give the passage a somewhat poetic quality that enriches the impression of the carnivals to readers. The passage is a narrative account of how one person (Aldrick Prospect) yearns to revive his community’s ancient carnivals, in the face of new, more peaceful carnivals. This ancient carnival originates from Africa, which is presumably where Aldrick and his community of people derive from. His longing for this has a certain dream-like quality, because of the mournful and monotonous tone. The consequential implication is that Aldrick yearning is more a pipe dream rather than a goal, and indeed, his desire for a return to ancient traditions are unachievable in the end. The narrator reveals that ancient traditions have always been a part of the people of the community, yet it has been suppressed in the face of modernization. This so-called ‘warrior mentality’ has, instead, remained ‘if not in brain, certainly in blood’, connoting that people still retain a primitive instinct which could be freed. The notion is starkly similar to Golding’s novel â€Å"Lord of The Flies†, in which children who were taken away from their civilized atmosphere and placed in a natural environment devoid of human interference become more violent, evil, and generally primitive. In the passage, however, it is only Aldrick which retains and exhibits his primeval instincts, as he fails to make other people behave like him. As observed in Line 35, ‘the dragon alone was left to carry the message’, depicting Aldrick’s loss of support. Ultimately, even Aldrick himself admits that his thirst for ancient traditions is diminishing, as it states in Lines 39 to 40 that ‘maybe he didn’t believe in the dragon anymore’. The last believer in ancient traditions- the dragon, has lost not only support for his cause, but perhaps even his own heart, as the forces of modernization triumph against the people’s original roots. The basic theme presented is the loss of culture and primitive passion, which have simply developed into more pacific actions and behaviors with the progression of time. The people’s need to ‘rebel’ and fight has abated, and resultantly there is less of a need to demonstrate violence and fear. Aldrick is plainly a character who is trapped in an age where ancient violent traditions hold no practical value, thus creating a mournful atmosphere of suffering. In conclusion, I can assert that the passage from the novel â€Å"The Dragon Can’t Dance†, by Lovelace, is exquisite in it’s depiction of one man’s loss of identity. The passage utilizes a combination of different literary devices to instill a lugubrious and melancholic atmosphere to perfectly suit the theme, which is the loss of ancient traditions. This unique theme is thus conveyed to readers in a very idiosyncratic yet effective manner, and the author’s message is successfully expressed. On the whole, the passage is able to elucidate the complicated theme of the loss of tradition due to civilization in a simple and artistic and effective manner. How to cite Prose Commentary: â€Å"The Dragon Can’t Dance†, Papers

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Mobile phones are now an integrated part of life all over the world. But remember this rule of thumb when it comes to phone etiquette: Just because you can use your cell phone during a given situation, doesnt mean that you should. Its remarkable that technology enables to us to carry a phone, but we tend to forget that, during certain situations, it can be irritating to others and even disrespectful to conduct a conversation on your mobile phone. A good way to determine whether you should take a phone call is to think of another golden rule: Treat others the way you wish to be treated. Manners Your excitement about owning the newest mobile phone on the market is no excuse for bad manners. It doesnt matter if your gadget lets you browse the Internet or send texts while talking to someone refrain from multitasking and focus on the conversation at hand. We will write a custom essay sample on The Importance of Wearing Seat Belts or any similar topic specifically for you Do Not WasteYour Time HIRE WRITER Only 13.90 / page Avoid talking on the phone in places with a lot of noise, like bus terminals or a busy street, because the person on the other end will have a hard time hearing you. If the connection is bad or the call keeps dropping, end the call instead of trying to force the conversation. In Public Answer the phone within the first three rings. A phone that rings continuously and loudly annoys the people around you. Turn off the phone in settings like classrooms, theaters, funerals and libraries. If you must take a call during such a situation, immediately leave the room. Keep your voice down and your conversations brief. Move at least 10 feet away from other people so they dont have to hear you talk. Put the phone away when someone is waiting on you in a store or a restaurant: Talking on the phone is rude to the person serving you and causes delays, making the people behind you wait in line longer for service. Save highly personal conversations, such as test results from your doctors office or the state of your marriage, for when no one else is around many people dont want to hear intimate information about strangers ((((Dont talk on a cell phone when someone is serving you.